Have you ever stopped to consider that as believers in Christ, we will participate in the most spectacular event the world will ever witness? Nothing in human history—past or future—can compare to the breathtaking sight of Jesus returning to earth in magnificent glory and power.
The Biblical Sequence of End-Time Events
Revelation 19 paints this extraordinary picture: thunderous praise for our Savior, followed by our celebration with Him at the Marriage Supper of the Lamb. Then, "arrayed in fine linen, white and pure," we follow Jesus back to earth riding on white horses (Revelation 19:11-16) and reign with Him during His thousand-year rule over the nations (Revelation 20:1-10).
This vision aligns perfectly with what Paul writes in 1 Corinthians 15:24-28:
"Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all."
According to these verses, Jesus must govern humanity during a time when sin and death still exist so that He can subject "all things" to Himself. Only after Jesus' reign over the nations—which culminates in the Great White Throne judgment (Revelation 20:11-15)—does death finally disappear, creating the conditions described in Revelation 21:4 where mourning, crying, and pain cease to exist.
The Problem with Combining the Rapture and Second Coming
This biblical sequence directly contradicts popular teachings that combine the Rapture with the Second Coming. These viewpoints not only rob us of our thrilling return with Jesus, but also contradict Paul's words in 1 Corinthians 15:24-28. Let me explain why.
Issues with Placing the Rapture After the Tribulation
Some Bible teachers combine the Rapture and Second Coming while claiming to believe in a literal seven-year tribulation and thousand-year reign of Jesus. However, this position creates several theological problems:
- It eliminates the possibility of sin during Jesus' reign. How could the rebellion described in Revelation 20:7-10 occur if everyone enters the Millennium with incorruptible bodies incapable of sinning? Who would refuse to participate in the Feast of Booths as Zechariah 14:16-19 suggests some will?
- It negates the biblical separation between Israel and the Church. Numerous Old Testament passages promise a visible restored kingdom specifically to the Jewish people. Combining the Rapture and Second Coming makes Israel part of the raptured church at Jesus' return rather than the distinct entity Scripture teaches it to be.
- It renders the Millennium purposeless in God's plan. If 1 Corinthians 15:24-28 reaches fulfillment before Jesus returns, what would be the purpose of the Millennium? Paul's passage requires Jesus to rule during a time when sin and death remain possible—something that can't happen if everyone enters the kingdom with immortal, sinless bodies.
The Popular "Post-Tribulation" View Falls Short
Today's most popular "post-tribulation" teaching makes the Rapture and Second Coming a single end-of-age event when Jesus returns to usher in the eternal state. Despite denying a literal future tribulation and thousand-year reign, many still call themselves "post-tribulationists," while others dismiss the Rapture entirely.
This teaching is unbiblical because it imposes a predetermined end-times scenario onto Scripture rather than allowing the inspired text to speak for itself (2 Peter 1:19-21). It substitutes human reasoning for the wisdom flowing from God's Word.
Since this view denies Jesus' millennial rule, it must place the fulfillment of 1 Corinthians 15:24-28 (where Jesus puts all things in subjection and destroys death) in the current church age. But is this happening now? Clearly not. Our world grows increasingly chaotic and rebellious against God's authority. Jesus is certainly not bringing "all things in subjection under him" during our present age.
Biblical Proof: Why the Rapture and Second Coming Cannot Be the Same Event
Beyond theological inconsistencies, Scripture itself makes combining these events impossible. Here's why:
- Different timing of the resurrection. At the Rapture, Jesus first raises "the dead in Christ" (1 Thessalonians 4:16)—it's His immediate action. At His return to earth, He doesn't resurrect the Tribulation saints until after several other events (Revelation 19:17-20:4).
- Different participants in the resurrection. The Rapture involves all "the dead in Christ" (1 Thessalonians 4:16). After the Second Coming, Jesus raises only the Tribulation saints (Revelation 20:4-6). If these were the same event, why would Scripture describe two different resurrection groups?
- Different meeting places. At the Rapture, believers meet Jesus "in the air" (1 Thessalonians 4:17). At the Second Coming, Jesus sends angels to gather the "elect" after He arrives on earth (Matthew 24:31). If all saints were already with Jesus in a combined scenario, why would He need to gather anyone?
- Different destinations for believers. After the Rapture, believers go to heaven—to the place Jesus is preparing (John 14:2-3; Colossians 3:4). In every Second Coming account, believers remain on earth after meeting Jesus (Matthew 24:31, Zechariah 14:5).
The necessity of mortal survivors for the Millennium. Scripture clearly describes people during the Millennium who can sin (Isaiah 65:20) and nations that can rebel (Revelation 20:7-10). This requires some people to enter the Millennium with natural bodies capable of reproduction and sin—impossible if everyone receives glorified bodies at a combined Rapture/Second Coming.
Additional Scriptural Evidence
Let me offer some additional scriptural support that further demonstrates why these must be separate events:
- 2 Thessalonians 2:1-8 distinguishes between "the coming of our Lord Jesus Christ" and "our gathering together to Him." Paul indicates that the "man of lawlessness" must be revealed before the Day of the Lord (Second Coming) but says nothing about this requirement for the Rapture.
- Revelation 3:10 promises believers that Jesus will "keep you from the hour of trial that is coming on the whole world." The Greek preposition "from" (ek) literally means "out from within," suggesting removal before—not protection during—the Tribulation.
- Matthew 25:31-46 describes the judgment of the nations after Christ's return. If the Rapture and Second Coming were simultaneous, there would be no mortal nations left to judge—everyone would either have glorified bodies or be condemned.
- Zechariah 14:16-19 mentions survivors from the nations that attacked Jerusalem who will be required to observe the Feast of Booths during the Millennium. This necessitates mortal survivors of the Tribulation—impossible in a combined Rapture/Second Coming model.
Why This Matters
This isn't merely an academic theological exercise. Separating the Rapture from the Second Coming confirms our participation in history's most spectacular event (Revelation 19:11-16).
Already clothed "with fine linen, bright and pure" at the Marriage Supper of the Lamb, we will remain so arrayed as we ride with our Savior back to earth (Revelation 19:8, 14). The Greek word for "bright" in 19:14 is "lampros," from which we get our word "lamp."
It will literally be our time to shine! Imagine the thrill of following our Lord back to the world that once rejected Him.
The pre-Tribulation Rapture also preserves the nature of Daniel's seventieth week as God's focused time of bringing Israel to repentance. Both "post-Tribulation" viewpoints blur the biblical distinction between Israel and the Church that's clearly established in Daniel 9:24-27 and throughout Scripture.
While I eagerly anticipate meeting Jesus in the air and watch attentively for His appearing, I also long for that moment when, mounted on a white horse, I'll return with my Savior to earth. There will be something uniquely satisfying about watching the once-despised Jesus complete His destruction of Satan's kingdom, establish His rule over the nations, and receive the glory He so richly deserves.
Yes, it will be a time for us to shine—but only because of the Lord's grace and mercy by which He allows us to share in His glorious moment.
What about you? Are you ready for both our meeting with Jesus in the air and our triumphant return with Him to earth?