Sunday, July 12, 2020

What Does Our Conscience Owe to Government?

Usually, questions about the authority of civil government concerning the church or the individual believer are rather theoretical. In recent months, however, they have become intensely practical for Christians in America. We are thankful for the role of government in upholding the good of society. How far, however, does government authority concerning preserving health, security and order extend? How far can they restrict the church and its worship? Is there a way through such dilemmas that keeps our conscience clear? A spectrum of opinion exists, but we need to bring back such questions (intricate as they are) to biblical principle. Our reasoning should come from Scripture rather than the consequences that we anticipate from any particular course of action. We must respect the authority of civil government, but we cannot outsource our conscience to them blindly.

Romans 13:5 is a key verse dealing with conscience and civil government. Paul draws certain conclusions from the reasons given in the preceding verses. He argues that we must be subject to our lawful governing authorities, it is not something optional for us. It is necessary for two reasons: “for wrath” and “for conscience sake”. We must be subject otherwise we expose ourselves to “wrath”, i.e. just punishment by the government. But we must also be subject “for conscience sake” that is, out of conscience to the command of God. Otherwise, we will wound our conscience and expose ourselves to its just condemnation against us. The Scottish Presbyterian John Brown of Wamphray shows how it is possible to maintain high respect for civil government while keeping our conscience clear.

1. CONSCIENCE MUST RESPECT CIVIL GOVERNMENT

Being subject to civil government is not left up to private citizens as something indifferent. They must “be subject”. They must obey the lawful commands of authority. If the commands of authority are such that they cannot obey in conscience, they must then subject themselves to their censure and punishment.

2. CONSCIENCE MUST RESPECT JUSTICE

Civil government may use the sword of justice to lawfully punish those who rebel against them and refuse to be subject to their authority and lawful commands. They must be subject “for wrath’s sake”, to avoid their wrath and displeasure.

3. CONSCIENCE MUST DISTINGUISH GOD’S LAW

When the laws of civil government are clearly God’s laws, the conscience is bound to obey them. Some laws of civil government have merely human authority because they are simply what they choose to require rather than being derived from God’s law. These do not bind the conscience in and of themselves. Otherwise, they would always bind the conscience even if the magistrate did not command them.

In other lawful things, conscience to the command of God should bind us seeing He has commanded us to obey civil government. We should do so out of respect for the public good and peace which God’s Word commands us to seek (Hebrews 13:14; Romans 12:18; Psalm 34:14).

When their commands are sinful nothing must be done to openly dishonor the government. The law of God binds us not to discredit or insult the government but rather honor and esteem them (1 Peter 2:17; Ecclesiastes 10:20). Even their man-made laws bind the conscience in this respect alone, not to obedience but in patiently suffering punishment.

4. CONSCIENCE RELATES TO OUR DUTY TO OTHERS

God has endowed everyone with a conscience, a beam of light or a delegated authority within the soul which takes notice of all of a person’s actions. This delegated authority has its eye not only on a person’s actions that relate directly to God but also those that relate to others, whether in authority or not. Conscience takes notice of whether people are subject to authority or not. We must be subject “for conscience sake” because conscience will bind this duty on us.

5. CONSCIENCE DIRECTS AND CONDEMNS

Conscience (when it is not blinded or biased) can direct us to our duty. It has the power to bind a person to do their duty and to trouble them if they go against its directions. We must “be subject” to authority if we want to avoid the stings and condemnations of conscience.

6. CONSCIENCE MUST BE INFORMED BY GOD’S WORD

We should give weight to the directions given by conscience, seeing it is put into the soul as God’s delegated authority. When it speaks according to God’s Word (which is our only rule) the very instructions of conscience should remind us to be subject.

CONCLUSION

These are some of the biblical principles that we need to apply concerning conscientious obedience or disobedience to civil government. We still have to do the hard work of applying them in difficult specific situations. We cannot give blind obedience to what the state requires simply because they require it. Only God is Lord of the conscience and our conscience is not bound unless an authority requires something that is required by God. God does require us, however, in the fifth commandment to give due respect to authority and what they command. We need much grace and wisdom to apply the principles of Scripture in every case of conscience.

It is important to remember that almost all the civil liberty in the world right now was born out of Christianity, a point which needs mentioning in light of this discussion. Noah Webster (1758–1843) was an American lexicographer, textbook author, spelling reformer, political writer, word enthusiast, and editor. He has been called the “Father of American Scholarship and Education.” In his public school textbook History of the United States, published in 1832, he stated:
  Almost all the civil liberty now enjoyed in the world owes its origin to the principles of the Christian religion. 
  It is the sincere desire of the writer that our citizens should early understand that the genuine source of correct republican principles is the Bible, particularly the New Testament or the Christian religion. 
  The religion which has introduced civil liberty is the religion of Christ and His apostles, which enjoins humility, piety, and benevolence; which acknowledges in every person a brother, or a sister, and a citizen with equal rights. This is genuine Christianity, and to this we owe our free constitutions of government. 
  The moral principles and precepts contained in the Scriptures ought to form the basis of all of our civil constitutions and laws.… All the miseries and evils which men suffer from vice, crime, ambition, injustice, oppression, slavery, and war, proceed from their despising or neglecting the precepts contained in the Bible.